So these three men ceased to answer Job, because he was righteous in his own eyes. Then Elihu the son of Barachel the Buzite, of the family of Ram, burned with anger. He burned with anger at Job because he justified himself rather than God. He burned with anger also at Job’s three friends because they had found no answer, although they had declared Job to be in the wrong. Now Elihu had waited to speak to Job because they were older than he. And when Elihu saw that there was no answer in the mouth of these three men, he burned with anger.

  And Elihu the son of Barachel the Buzite answered and said:

    “I am young in years,
        and you are aged;
    therefore I was timid and afraid
        to declare my opinion to you.
    I said, ‘Let days speak,
        and many years teach wisdom.’
    But it is the spirit in man,
        the breath of the Almighty, that makes him understand.
    It is not the old who are wise,
        nor the aged who understand what is right.
    Therefore I say, ‘Listen to me;
        let me also declare my opinion.’
    
    
    “Behold, I waited for your words,
        I listened for your wise sayings,
        while you searched out what to say.
    I gave you my attention,
        and, behold, there was none among you who refuted Job
        or who answered his words.
    Beware lest you say, ‘We have found wisdom;
        God may vanquish him, not a man.’
    He has not directed his words against me,
        and I will not answer him with your speeches.
    
    
    “They are dismayed; they answer no more;
        they have not a word to say.
    And shall I wait, because they do not speak,
        because they stand there, and answer no more?
    I also will answer with my share;
        I also will declare my opinion.
    For I am full of words;
        the spirit within me constrains me.
    Behold, my belly is like wine that has no vent;
        like new wineskins ready to burst.
    I must speak, that I may find relief;
        I must open my lips and answer.
    I will not show partiality to any man
        or use flattery toward any person.
    For I do not know how to flatter,
        else my Maker would soon take me away.
    
    
        “But now, hear my speech, O Job,
        and listen to all my words.
    Behold, I open my mouth;
        the tongue in my mouth speaks.
    My words declare the uprightness of my heart,
        and what my lips know they speak sincerely.
    The Spirit of God has made me,
        and the breath of the Almighty gives me life.
    Answer me, if you can;
        set your words in order before me; take your stand.
    Behold, I am toward God as you are;
        I too was pinched off from a piece of clay.
    Behold, no fear of me need terrify you;
        my pressure will not be heavy upon you.
    
    
    “Surely you have spoken in my ears,
        and I have heard the sound of your words.
    You say, ‘I am pure, without transgression;
        I am clean, and there is no iniquity in me.
    Behold, he finds occasions against me,
        he counts me as his enemy,
    he puts my feet in the stocks
        and watches all my paths.’
    
    
    “Behold, in this you are not right. I will answer you,
        for God is greater than man.
    Why do you contend against him,
        saying, ‘He will answer none of man’s words’?
    For God speaks in one way,
        and in two, though man does not perceive it.
    In a dream, in a vision of the night,
        when deep sleep falls on men,
        while they slumber on their beds,
    then he opens the ears of men
        and terrifies them with warnings,
    that he may turn man aside from his deed
        and conceal pride from a man;
    he keeps back his soul from the pit,
        his life from perishing by the sword.
    
    
    “Man is also rebuked with pain on his bed
        and with continual strife in his bones,
    so that his life loathes bread,
        and his appetite the choicest food.
    His flesh is so wasted away that it cannot be seen,
        and his bones that were not seen stick out.
    His soul draws near the pit,
        and his life to those who bring death.
    If there be for him an angel,
        a mediator, one of the thousand,
        to declare to man what is right for him,
    and he is merciful to him, and says,
        ‘Deliver him from going down into the pit;
        I have found a ransom;
    let his flesh become fresh with youth;
        let him return to the days of his youthful vigor’;
    then man prays to God, and he accepts him;
        he sees his face with a shout of joy,
    and he restores to man his righteousness.
        He sings before men and says:
    ‘I sinned and perverted what was right,
        and it was not repaid to me.
    He has redeemed my soul from going down into the pit,
        and my life shall look upon the light.’
    
    
    “Behold, God does all these things,
        twice, three times, with a man,
    to bring back his soul from the pit,
        that he may be lighted with the light of life.
    Pay attention, O Job, listen to me;
        be silent, and I will speak.
    If you have any words, answer me;
        speak, for I desire to justify you.
    If not, listen to me;
        be silent, and I will teach you wisdom.” (ESV)

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

  Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.

  And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

  And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

  So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

  Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet:

    “Behold, the virgin shall conceive and bear a son,
        and they shall call his name Immanuel”
    
    
      (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son. And he called his name Jesus. (ESV)