A false balance is an abomination to the LORD,
        but a just weight is his delight.
    When pride comes, then comes disgrace,
        but with the humble is wisdom.
    The integrity of the upright guides them,
        but the crookedness of the treacherous destroys them.
    Riches do not profit in the day of wrath,
        but righteousness delivers from death.
    The righteousness of the blameless keeps his way straight,
        but the wicked falls by his own wickedness.
    The righteousness of the upright delivers them,
        but the treacherous are taken captive by their lust.
    When the wicked dies, his hope will perish,
        and the expectation of wealth perishes too.
    The righteous is delivered from trouble,
        and the wicked walks into it instead.
    With his mouth the godless man would destroy his neighbor,
        but by knowledge the righteous are delivered.
    When it goes well with the righteous, the city rejoices,
        and when the wicked perish there are shouts of gladness.
    By the blessing of the upright a city is exalted,
        but by the mouth of the wicked it is overthrown.
    Whoever belittles his neighbor lacks sense,
        but a man of understanding remains silent.
    Whoever goes about slandering reveals secrets,
        but he who is trustworthy in spirit keeps a thing covered.
    Where there is no guidance, a people falls,
        but in an abundance of counselors there is safety.
    Whoever puts up security for a stranger will surely suffer harm,
        but he who hates striking hands in pledge is secure.
    A gracious woman gets honor,
        and violent men get riches.
    A man who is kind benefits himself,
        but a cruel man hurts himself.
    The wicked earns deceptive wages,
        but one who sows righteousness gets a sure reward.
    Whoever is steadfast in righteousness will live,
        but he who pursues evil will die.
    Those of crooked heart are an abomination to the LORD,
        but those of blameless ways are his delight.
    Be assured, an evil person will not go unpunished,
        but the offspring of the righteous will be delivered.
    Like a gold ring in a pig’s snout
        is a beautiful woman without discretion.
    The desire of the righteous ends only in good,
        the expectation of the wicked in wrath.
    One gives freely, yet grows all the richer;
        another withholds what he should give, and only suffers want.
    Whoever brings blessing will be enriched,
        and one who waters will himself be watered.
    The people curse him who holds back grain,
        but a blessing is on the head of him who sells it.
    Whoever diligently seeks good seeks favor,
        but evil comes to him who searches for it.
    Whoever trusts in his riches will fall,
        but the righteous will flourish like a green leaf.
    Whoever troubles his own household will inherit the wind,
        and the fool will be servant to the wise of heart.
    The fruit of the righteous is a tree of life,
        and whoever captures souls is wise.
    If the righteous is repaid on earth,
        how much more the wicked and the sinner!
    Whoever loves discipline loves knowledge,
        but he who hates reproof is stupid.
    A good man obtains favor from the LORD,
        but a man of evil devices he condemns.
    No one is established by wickedness,
        but the root of the righteous will never be moved.
    An excellent wife is the crown of her husband,
        but she who brings shame is like rottenness in his bones.
    The thoughts of the righteous are just;
        the counsels of the wicked are deceitful.
    The words of the wicked lie in wait for blood,
        but the mouth of the upright delivers them.
    The wicked are overthrown and are no more,
        but the house of the righteous will stand.
    A man is commended according to his good sense,
        but one of twisted mind is despised.
    Better to be lowly and have a servant
        than to play the great man and lack bread.
    Whoever is righteous has regard for the life of his beast,
        but the mercy of the wicked is cruel.
    Whoever works his land will have plenty of bread,
        but he who follows worthless pursuits lacks sense.
    Whoever is wicked covets the spoil of evildoers,
        but the root of the righteous bears fruit.
    An evil man is ensnared by the transgression of his lips,
        but the righteous escapes from trouble.
    From the fruit of his mouth a man is satisfied with good,
        and the work of a man’s hand comes back to him.
    The way of a fool is right in his own eyes,
        but a wise man listens to advice.
    The vexation of a fool is known at once,
        but the prudent ignores an insult.
    Whoever speaks the truth gives honest evidence,
        but a false witness utters deceit.
    There is one whose rash words are like sword thrusts,
        but the tongue of the wise brings healing.
    Truthful lips endure forever,
        but a lying tongue is but for a moment.
    Deceit is in the heart of those who devise evil,
        but those who plan peace have joy.
    No ill befalls the righteous,
        but the wicked are filled with trouble.
    Lying lips are an abomination to the LORD,
        but those who act faithfully are his delight.
    A prudent man conceals knowledge,
        but the heart of fools proclaims folly.
    The hand of the diligent will rule,
        while the slothful will be put to forced labor.
    Anxiety in a man’s heart weighs him down,
        but a good word makes him glad.
    One who is righteous is a guide to his neighbor,
        but the way of the wicked leads them astray.
    Whoever is slothful will not roast his game,
        but the diligent man will get precious wealth.
    In the path of righteousness is life,
        and in its pathway there is no death. (ESV)

“When he was forty years old, it came into his heart to visit his brothers, the children of Israel. And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?’ But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? Do you want to kill me as you killed the Egyptian yesterday?’ At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons.

  “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.’ And Moses trembled and did not dare to look. Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.’

  “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?’—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.’ This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.’ And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:

    “‘Did you bring to me slain beasts and sacrifices,
        during the forty years in the wilderness, O house of Israel?
    You took up the tent of Moloch
        and the star of your god Rephan,
        the images that you made to worship;
    and I will send you into exile beyond Babylon.’ (ESV)