Concerning Moab.

  Thus says the LORD of hosts, the God of Israel:

    “Woe to Nebo, for it is laid waste!
        Kiriathaim is put to shame, it is taken;
    the fortress is put to shame and broken down;
        the renown of Moab is no more.
    In Heshbon they planned disaster against her:
        ‘Come, let us cut her off from being a nation!’
    You also, O Madmen, shall be brought to silence;
        the sword shall pursue you.
    
    
    “A voice! A cry from Horonaim,
        ‘Desolation and great destruction!’
    Moab is destroyed;
        her little ones have made a cry.
    For at the ascent of Luhith
        they go up weeping;
    for at the descent of Horonaim
        they have heard the distressed cry of destruction.
    Flee! Save yourselves!
        You will be like a juniper in the desert!
    For, because you trusted in your works and your treasures,
        you also shall be taken;
    and Chemosh shall go into exile
        with his priests and his officials.
    The destroyer shall come upon every city,
        and no city shall escape;
    the valley shall perish,
        and the plain shall be destroyed,
        as the LORD has spoken.
    
    
    “Give wings to Moab,
        for she would fly away;
    her cities shall become a desolation,
        with no inhabitant in them.
    
    
      “Cursed is he who does the work of the LORD with slackness, and cursed is he who keeps back his sword from bloodshed.

    “Moab has been at ease from his youth
        and has settled on his dregs;
    he has not been emptied from vessel to vessel,
        nor has he gone into exile;
    so his taste remains in him,
        and his scent is not changed.
    
    
      “Therefore, behold, the days are coming, declares the LORD, when I shall send to him pourers who will pour him, and empty his vessels and break his jars in pieces. Then Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.

    “How do you say, ‘We are heroes
        and mighty men of war’?
    The destroyer of Moab and his cities has come up,
        and the choicest of his young men have gone down to slaughter,
        declares the King, whose name is the LORD of hosts.
    The calamity of Moab is near at hand,
        and his affliction hastens swiftly.
    Grieve for him, all you who are around him,
        and all who know his name;
    say, ‘How the mighty scepter is broken,
        the glorious staff.’
    
    
    “Come down from your glory,
        and sit on the parched ground,
        O inhabitant of Dibon!
    For the destroyer of Moab has come up against you;
        he has destroyed your strongholds.
    Stand by the way and watch,
        O inhabitant of Aroer!
    Ask him who flees and her who escapes;
        say, ‘What has happened?’
    Moab is put to shame, for it is broken;
        wail and cry!
    Tell it beside the Arnon,
        that Moab is laid waste.
    
    
      “Judgment has come upon the tableland, upon Holon, and Jahzah, and Mephaath, and Dibon, and Nebo, and Beth-diblathaim, and Kiriathaim, and Beth-gamul, and Beth-meon, and Kerioth, and Bozrah, and all the cities of the land of Moab, far and near. The horn of Moab is cut off, and his arm is broken, declares the LORD.

  “Make him drunk, because he magnified himself against the LORD, so that Moab shall wallow in his vomit, and he too shall be held in derision. Was not Israel a derision to you? Was he found among thieves, that whenever you spoke of him you wagged your head?

    “Leave the cities, and dwell in the rock,
        O inhabitants of Moab!
    Be like the dove that nests
        in the sides of the mouth of a gorge.
    We have heard of the pride of Moab—
        he is very proud—
    of his loftiness, his pride, and his arrogance,
        and the haughtiness of his heart.
    I know his insolence, declares the LORD;
        his boasts are false,
        his deeds are false.
    Therefore I wail for Moab;
        I cry out for all Moab;
        for the men of Kir-hareseth I mourn.
    More than for Jazer I weep for you,
        O vine of Sibmah!
    Your branches passed over the sea,
        reached to the Sea of Jazer;
    on your summer fruits and your grapes
        the destroyer has fallen.
    Gladness and joy have been taken away
        from the fruitful land of Moab;
    I have made the wine cease from the winepresses;
        no one treads them with shouts of joy;
        the shouting is not the shout of joy.
    
    
      “From the outcry at Heshbon even to Elealeh, as far as Jahaz they utter their voice, from Zoar to Horonaim and Eglath-shelishiyah. For the waters of Nimrim also have become desolate. And I will bring to an end in Moab, declares the LORD, him who offers sacrifice in the high place and makes offerings to his god. Therefore my heart moans for Moab like a flute, and my heart moans like a flute for the men of Kir-hareseth. Therefore the riches they gained have perished.

  “For every head is shaved and every beard cut off. On all the hands are gashes, and around the waist is sackcloth. On all the housetops of Moab and in the squares there is nothing but lamentation, for I have broken Moab like a vessel for which no one cares, declares the LORD. How it is broken! How they wail! How Moab has turned his back in shame! So Moab has become a derision and a horror to all that are around him.”

    For thus says the LORD:
    “Behold, one shall fly swiftly like an eagle
        and spread his wings against Moab;
    the cities shall be taken
        and the strongholds seized.
    The heart of the warriors of Moab shall be in that day
        like the heart of a woman in her birth pains;
    Moab shall be destroyed and be no longer a people,
        because he magnified himself against the LORD.
    Terror, pit, and snare
        are before you, O inhabitant of Moab!
                                            declares the LORD.
    He who flees from the terror
        shall fall into the pit,
    and he who climbs out of the pit
        shall be caught in the snare.
    For I will bring these things upon Moab,
        the year of their punishment,
                                            declares the LORD.
    
    
    “In the shadow of Heshbon
        fugitives stop without strength,
    for fire came out from Heshbon,
        flame from the house of Sihon;
    it has destroyed the forehead of Moab,
        the crown of the sons of tumult.
    Woe to you, O Moab!
        The people of Chemosh are undone,
    for your sons have been taken captive,
        and your daughters into captivity.
    Yet I will restore the fortunes of Moab
        in the latter days, declares the LORD.”
    Thus far is the judgment on Moab.
    
    
      Concerning the Ammonites.

  Thus says the LORD:

    “Has Israel no sons?
        Has he no heir?
    Why then has Milcom dispossessed Gad,
        and his people settled in its cities?
    Therefore, behold, the days are coming,
        declares the LORD,
    when I will cause the battle cry to be heard
        against Rabbah of the Ammonites;
    it shall become a desolate mound,
        and its villages shall be burned with fire;
    then Israel shall dispossess those who dispossessed him,
        says the LORD.
    
    
    “Wail, O Heshbon, for Ai is laid waste!
        Cry out, O daughters of Rabbah!
    Put on sackcloth,
        lament, and run to and fro among the hedges!
    For Milcom shall go into exile,
        with his priests and his officials.
    Why do you boast of your valleys,
        O faithless daughter,
    who trusted in her treasures, saying,
        ‘Who will come against me?’
    Behold, I will bring terror upon you,
        declares the Lord GOD of hosts,
        from all who are around you,
    and you shall be driven out, every man straight before him,
        with none to gather the fugitives.
    
    
      “But afterward I will restore the fortunes of the Ammonites, declares the LORD.”

  Concerning Edom.

  Thus says the LORD of hosts:

    “Is wisdom no more in Teman?
        Has counsel perished from the prudent?
        Has their wisdom vanished?
    Flee, turn back, dwell in the depths,
        O inhabitants of Dedan!
    For I will bring the calamity of Esau upon him,
        the time when I punish him.
    If grape gatherers came to you,
        would they not leave gleanings?
    If thieves came by night,
        would they not destroy only enough for themselves?
    But I have stripped Esau bare;
        I have uncovered his hiding places,
        and he is not able to conceal himself.
    His children are destroyed, and his brothers,
        and his neighbors; and he is no more.
    Leave your fatherless children; I will keep them alive;
        and let your widows trust in me.”
    
    
      For thus says the LORD: “If those who did not deserve to drink the cup must drink it, will you go unpunished? You shall not go unpunished, but you must drink. For I have sworn by myself, declares the LORD, that Bozrah shall become a horror, a taunt, a waste, and a curse, and all her cities shall be perpetual wastes.”

    I have heard a message from the LORD,
        and an envoy has been sent among the nations:
    “Gather yourselves together and come against her,
        and rise up for battle!
    For behold, I will make you small among the nations,
        despised among mankind.
    The horror you inspire has deceived you,
        and the pride of your heart,
    you who live in the clefts of the rock,
        who hold the height of the hill.
    Though you make your nest as high as the eagle’s,
        I will bring you down from there,
                                            declares the LORD.
    
    
      “Edom shall become a horror. Everyone who passes by it will be horrified and will hiss because of all its disasters. As when Sodom and Gomorrah and their neighboring cities were overthrown, says the LORD, no man shall dwell there, no man shall sojourn in her. Behold, like a lion coming up from the jungle of the Jordan against a perennial pasture, I will suddenly make him run away from her. And I will appoint over her whomever I choose. For who is like me? Who will summon me? What shepherd can stand before me? Therefore hear the plan that the LORD has made against Edom and the purposes that he has formed against the inhabitants of Teman: Even the little ones of the flock shall be dragged away. Surely their fold shall be appalled at their fate. At the sound of their fall the earth shall tremble; the sound of their cry shall be heard at the Red Sea. Behold, one shall mount up and fly swiftly like an eagle and spread his wings against Bozrah, and the heart of the warriors of Edom shall be in that day like the heart of a woman in her birth pains.”

  Concerning Damascus:

    “Hamath and Arpad are confounded,
        for they have heard bad news;
    they melt in fear,
        they are troubled like the sea that cannot be quiet.
    Damascus has become feeble, she turned to flee,
        and panic seized her;
    anguish and sorrows have taken hold of her,
        as of a woman in labor.
    How is the famous city not forsaken,
        the city of my joy?
    Therefore her young men shall fall in her squares,
        and all her soldiers shall be destroyed in that day,
                                            declares the LORD of hosts.
    And I will kindle a fire in the wall of Damascus,
        and it shall devour the strongholds of Ben-hadad.”
    
    
      Concerning Kedar and the kingdoms of Hazor that Nebuchadnezzar king of Babylon struck down.

    Thus says the LORD:
    “Rise up, advance against Kedar!
        Destroy the people of the east!
    Their tents and their flocks shall be taken,
        their curtains and all their goods;
    their camels shall be led away from them,
        and men shall cry to them: ‘Terror on every side!’
    Flee, wander far away, dwell in the depths,
        O inhabitants of Hazor!
                                            declares the LORD.
    For Nebuchadnezzar king of Babylon
        has made a plan against you
        and formed a purpose against you.
    
    
    “Rise up, advance against a nation at ease,
        that dwells securely,
                                            declares the LORD,
    that has no gates or bars,
        that dwells alone.
    Their camels shall become plunder,
        their herds of livestock a spoil.
    I will scatter to every wind
        those who cut the corners of their hair,
    and I will bring their calamity
        from every side of them,
                                            declares the LORD.
    Hazor shall become a haunt of jackals,
        an everlasting waste;
    no man shall dwell there;
        no man shall sojourn in her.”
    
    
      The word of the LORD that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah.

  Thus says the LORD of hosts: “Behold, I will break the bow of Elam, the mainstay of their might. And I will bring upon Elam the four winds from the four quarters of heaven. And I will scatter them to all those winds, and there shall be no nation to which those driven out of Elam shall not come. I will terrify Elam before their enemies and before those who seek their life. I will bring disaster upon them, my fierce anger, declares the LORD. I will send the sword after them, until I have consumed them, and I will set my throne in Elam and destroy their king and officials, declares the LORD.

  “But in the latter days I will restore the fortunes of Elam, declares the LORD.” (ESV)

Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening.

  Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.

  Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. For

    “Whoever desires to love life
        and see good days,
    let him keep his tongue from evil
        and his lips from speaking deceit;
    let him turn away from evil and do good;
        let him seek peace and pursue it.
    For the eyes of the Lord are on the righteous,
        and his ears are open to their prayer.
    But the face of the Lord is against those who do evil.”
    
    
      Now who is there to harm you if you are zealous for what is good? But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. For it is better to suffer for doing good, if that should be God’s will, than for doing evil.

  For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison, because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. (ESV)